Bridging Appalachia

A Baltimorean folklorist in Ireland to explore story as medicine and the preservation of traditional foodways and medicine techniques in Irish lore.


  • St Valentine’s Day

    St Valentine’s Day

    NFC S 582:192 There is an old belief that the rooks choose their mates on St. Valentine’s Day. They then begin preparing their nests early in February. When they build low down it is going to be a bad summer. But when they build high up the summer will be fine. If the cuckoo comes

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  • Shrove Tuesday

    Shrove Tuesday

    Excerpts from dúchas.ie from the National Folklore Collection “In this country Shrove Tuesday is commonly known as Pancake Night. The reason for this is that on account of the black fast on Ash Wednesday long ago pancakes were made in every house on Shrove Tuesday night. When the bean a ‘tighe was making the pancakes

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  • Walking with Bríg Part II:

    Pilgrimage to St Brigid’s Well in Clondalkin with @drkarenwardtherapist@moonmna and @la_fheile_bride_festival – 16 kilometers

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  • Lá Fhéile Bríde – Clondalkin

    with the Mummers of Fingal & St Joseph’s Pipe Band

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  • Walking with Bríg

    Walking with Bríg

    So grateful to have spent St Brigid’s Eve in Kildare and to Solas Bhride for leading a lovely ritual and pilgrimage to St Brigid’s garden well. Missing my @baltimorereclaiming folks this Imbolc, but excited to connect in new ways. My Brat Bríde is tied around the door handle for Brigid’s blessing and time for sleep. Solas Bhride

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  • Blessed Imbolc and St Brigid’s Eve

    Excerpt from the School’s Collection from the National Folklore Collection 1937-1938 St Brigid’s Night NFCS 0126: 469-470 Corrower, County Mayo “In this part of the country the people have several customs that they practise on the thirty-first of January – “Brighideóg Night.” They greatest custom of all is the practice of going out as “Brighideógs.”In

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  • Shrove Tuesday and The Skelligs

    In preparation for the abstinence of Lent, families and neighbours gathered at the hearth to feast on meat and dairy products.  Like on Oíche Shamhna, young people of marriageable age participated in divination rites to determine their luck in matrimony for the following year.  There was a common practice of flipping pancakes over the fire

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  • An Bhean Ghlúine and ML 5070 (Midwife to the Fairies)

    The Bhean Ghlúine, midwife or handy-woman is a person skilled in overseeing the ritual of childbirth.  She protects the mother and child from evil forces with charms, spells and/or herbs and wields a great deal of power in a predominately patriarchal society, due to the dangerous circumstances and the taboo around discussing health and sexuality

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  • Changelings and ML 5085

    Changelings and ML 5085

    Changelings are fairy substitutes for human children or adults that have been abducted.  They may function as a coping mechanism for rationalising neurodivergence, disability, high infant death rates or any behaviour which violates patriarchal social norms (Ballard, 2014; Eberly, 1988).  Within the rites of passage structure, separation occurs when the loved one is abducted, unusual

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  • Cillíní

    Cillíní

    In Irish and greater European tradition, particularly with Catholicism, the rite of baptism combines folk and religious belief to bring an infant and their soul from the land of the dead (separation), through the cleansing ritual (liminality) and to incorporation into the community/sanctification.  The ceremony, whether lay or official, involves purification symbolism, naming and special

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